To my readers, I want to apologize for neglecting this blog for so long and not posting anything for almost a year. I have not left blogging and am not done with this site, but life’s been quite busy with teaching and trying to finish a dissertation, so my free writing time has been limited. That said, I want to thank you all for sticking it out with this site and hope you will come back, as I hope to get back into it a bit more in the near future. I am always willing to consider new topics to write about, so let me know.
That said, I want to tip my hat to Kevin Levin over at Civil War Memory for sharing this interesting article from the Gettysburg Compiler via Facebook. Written by Kevin Lavery, an undergraduate student at Gettysburg College, while part of their Civil War Institute, this article on manuscripts and the right to be forgotten from history really made me think.
As someone who has worked in a special collections department for over two years now, I deal with manuscripts of all types on a regular basis, including diaries and letters. These sources, as Mr. Lavery points out, are quite important to researchers, but the ethical dilemma he raises does hold some weight. Some of what he raises about historians’ responsibilities in dealing with unpublished sources is important, as we are dealing with another human being’s private conversation and while that individual may be dead, the intimacy of the words on the page do not lessen because of death. This means that such words must be treated with respect.
Does this mean that we should not use them to understand the past? Certainly not, but it does mean that we must strive to avoid what is termed presentism, or applying the standards of our time to those of the past. My mentor from my undergraduate days always used the example of one of your descendants picks up a letter you wrote describing eating a juicy steak and recoils in horror. Though a little tongue in cheek, his point was that we do not want to be judged based upon the standards and values of a time we are not familiar with, so we should not judge those who came before us by our standards because their time held different values than ours in some cases.
As I read such sources, I always try to see what such writings tell me about the past, but I am uncomfortable with the pseudo-psychological role that some scholars take when evaluating sources, as we can never fully understand what another human being felt during a given event, especially when recalling it in a later writing. One of the best examples would be the field of military history. In writing about warfare, a scholar, who happens to be a combat veteran may understand, to an extent, the gripping accounts of battle written by a soldier long ago, as they share the same broad experience of being in combat. Yet, the differences would be in the nature of that combat, the personality of the soldier involved that wrote the letter, diary, or memoir, as well as the societal norms of that period. Sherman’s generalization that “war is hell” is as accurate today as 150 years ago, but the nature of war has changed in many ways since then.
In the end, it seems that Mr. Lavery’s analysis would argue that we should let the authors of Civil War manuscripts speak for themselves and perhaps respect their privacy a bit by not delving into nuances regarding such writings. These men, and women, were writing to loved ones about an important event that was shaping their very lives, no more, no less. For them, it was a matter of staying in touch with home during a time when mail was slow and death could be quick. When faced with one’s mortality, even as a younger person, and with the technological limitations placed on your ability to communicate over great distances, the very soul of a man may be poured out on a piece of paper, in an effort to not leave something unsaid to those back home.
I welcome your thoughts on this interesting subject.
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